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Border

Tucson Art and Culture

March 22, 2023 By Tyler

Sunday, March 5th, 2023

Throughout day one, we really enjoyed our exploration of the connection between the
history and art of the area. We started the day with orientation, had lunch as a group, and then
went to the Tucson Art Museum. There was an artisan market outside with lots of vendors that
showcased different types of art in Arizona. Along with the variety of cultures that surround the
area and art from those cultures, something that stood out to us was that everything was written
in both English and Spanish, whether that be informational descriptions of the art or signs
around the city as well. It was really nice to see that inclusiveness in language to accommodate
everyone since they are both prominent languages in Tucson.


Inside the museum there was an exhibition of ancient Latin American art next to an
exhibition of colonial art. It was interesting to see how the art highlighted different aspects of
early Latin American culture, and how colonialism made an impact on them. This serves as a
reminder that art has always served as a form of expression which in hindsight can show us the
values of a culture or group during a specific time. Even though the post-colonial art was
reflective of European styles, it also maintained certain aspects of early Latin American culture.
The artists made their own art, and this reminded us of how different cultures can influence each
other to create something new that celebrates both.

Coyota Koshares art piece from the Tucson Art Museum


My favorite piece of art at the Tucson Art Museum was in their permanent indigenous art
exhibition. A mixed media lithograph titled “Coyote Koshares (four figures with watermelon)” by
Harry Fonseca, a Hawaiian, Portuguese, and Nisenan artist stood out to me. This particular
piece is a serigraph layered with glitter and bursting with bright, joyous colors. The work utilized
vibrant colors and featured four cartoonish, whimsical coyotes in jeans and high top sneakers
each eating their own rind of watermelon. Their backdrop was equally as beautiful, featuring
flowers and a pastel rainbow. Apart from its visual appeal, the piece is a representation of
indigenous storytelling through the eyes of the artist. The coyote was featured, as is in many of
his works, as a homage to this animal which has a tremendous cultural significance within the
Nisenan tribe. They most often portray trickery and have a great importance in the culture,
particularly throughout traditions and stories. To portray them in this playful manner was
Fonseca’s way of highlighting the magic, drama, and beauty of Nisenan story telling.
Another interpretation of the image came by making a connection between the coyotes
in the painting and the traffickers that bring immigrants illegally into the United States. People
also refer to them as coyotes since these animals operate in groups, using the cover of the
night. An immigrant may trust a coyote for help in navigating the desert, but there is a risk. Many
immigrants have been abandoned in the desert by their coyotes, or fallen victim to human
trafficking or different types of abuse from them. Coyotes have been known to charge
immigrants high tariffs from $4,500 – $10,000 dollars, which many migrants pay in the hopes of
a new life. The painting shows these coyotes enjoying a slice of watermelon within a jovial
background, but they are still coyotes and their expressions may or may not come across as
devious.

Some of the Border Immersion participants in front of a mural in Tucson


Afterwards, we came back to Borderlinks to do a history activity on immigration and the
conversation that followed was really nice, as our group has people full of different backgrounds
related to the subject. We are really excited for the coming days and the value in experiences
that this immersion has to offer!

-Kylie Riggles, Andrés Dankel, Yeidi M. Ramos

Filed Under: Border, Border Immersion 2023

Flowers and Bullets

March 7, 2020 By Sophie

by Meghan Potter

“They tried to bury us, they did not know we were seeds”

On the morning of our last full day in Tucson we met with a group called Flowers and Bullets. This is an organization that is trying to politicize and organize their community through two very simple things—food and art. The abandoned school that they have turned into a farm is where we met, and we learned about the importance of accessible sustainability for the neighborhood. We got the chance to help work the land, pulling weeds and prepping  crop lines. As for the art, Flowers and Bullets designs merchandise and paints murals for the neighborhood. The art serves as an act of resistance to the oppression so many people in Tucson have experienced. So much of this week has been so heavy, and working on the farm was a moment of hope, a moment of peace. Meeting with groups like Flowers and Bullets is so beautiful because it reminds us that no one is alone in this fight. I am so blown away and inspired by the resilience of all the people that we have met with this week, because despite the struggle people are always willing to fight. There are so many people out there doing the work to fix the problems of the world and ultimately what it’s all about is finding community. This organization is using two simple things, food and art, to build up a community.

Students working in field.

What stuck with me most from meeting with this group was their name, Flowers and Bullets. When I asked where that name comes from, Jacob—one of the founders of Flowers and Bullets—explained that the name resonated with people for a lot of different reasons. According to Jo-Jo, a community member helping out at the farm, Flowers and Bullets reflects finding the beauty in the struggle. The stark contrast of hope and pain is represented so perfectly in the image of a flower growing out of a bullet. For me, that’s what this whole experience has been about. Flowers and bullets, beauty and pain, hope and heartbreak.

Filed Under: Border

Legal Immigration Simulation and Visit to the San Xavier Mission

March 6, 2020 By Sophie

San Xavier Mission on Tohono O’odham Nation

by Brooke Niemer

Today we started off our day simulating different situations that migrants face. We represented thirteen different individuals trying to gain citizenship in the United States, compared to the millions of people who apply for citizenship per year. Each of us had a different character with different socioeconomic statuses, home countries, education levels, and family situations. For my character, I was a white male from the United Kingdom who was a millionaire and a soccer player, and I had a criminal background. Just because I had money, I had the quickest way to gain citizenship. After hearing everyone else’s stories, it was a very hard realization that if often takes decades to even have a green card or a work visa. Even those who have families in the U.S. does not always give them a hand up when trying to attain citizenship. It was so frustrating to hear that people who are living in fear and extreme poverty, are still not able to have an easier path. 

Then we traveled to the San Xavier Mission. Upon arrival, many of us were confused about why we were there. We took a walk and rock climb up to the top of a hill with a cross on top. It was an opportunity to reflect on our immersion and life. I also realized that that we are on stolen land and recognized how beautiful the land is. Then I walked around the mission, and mostly into the church. It was very beautiful and different memorials were set up and candles were laid down in honor of people. During reflection this evening, we came to the understanding that we were there to realize the history of colonization and forced religion upon the native people. We had to reflect on religion and the impact it has on society, and ways that religion and spirituality has positively and negatively benefited society.

Filed Under: Border

Operation Streamline

March 5, 2020 By Sophie

by Noa Higgins

There is a gathering of people in the court room. Our group of 14 lines two benches in the back of the large room. This is the place where justice is supposed to be served, where the judge hands out sentences to those who have broken the law in order to uphold the standards that we have put in place to protect our society. But here before us, we see officers passing out headsets for translating to the individuals sitting in the chairs. Each one is shackled by foot and those around their hands are connected to a clanking chain hugging their mid-drifts as they shuffle through their motions. And while the building presents itself as a professional place of justice, the situation before us pleads the opposite. The individuals calmly and quietly sitting in the chairs are not criminals with the goal of harm. They are individuals with faces of compliance, there to filter through the system that we have created for them, without truly understanding their sentencing. They are the people who were found, attacked, and arrested by border patrol in the desert, two days ago at the same time and place that we were walking through the trails. What is it that the system does not see here? Not only the system in general, but what does border patrol, and all of the individuals who play a direct or indirect role in condemning these individuals not see here?

What is it? If everyone else in the court room were to be given brown skin, Spanish as their first language, and a story about how they barely escaped violence, persecution, starvation, injustice etc. in their home country, imagine how different things would be. Imagine if the defendants each were able to explain their situation, telling the judge about their last meal at home before they grabbed their backpack and left. Each defendant explaining how he kissed his brother, mother, wife, son one last time before promising he would turn himself in if necessary so that they would not be left wondering where his body was. Or, in what was the case of many pleading asylum in the courtroom today, telling the judge how when they heard that final death threat from that group back home, they knew they had to get out as quickly as possible.

Because it is sometimes impossible to make others empathize, why have we created a system where there is no room for sympathy? Operation streamline doesn’t even give individuals their basic right to a full trial; they are herded like cattle through the doors, up and out of the chairs, to the microphones to say “si, si, si, culpable”, and back out the doors. Fifteen people standing in a row at a time, and one group right after the other for more than an hour, five days a week. The only thing most of these individuals are guilty of is searching for a better future for their kids, more working hours even in the worst of the jobs, safety, and refuge. It is sickening to think about how different things would be if the people sitting in the chairs in front of the judge were white and English-speaking. It is difficult to say what it is that those in favor of the system could possibly see, but it is clear the dehumanization that happens within these courts. Justice is in no way being served here.  

Finding the words to express what we recently witnessed is incredibly difficult. But the faces of the individuals looking back at those who are their to watch their “hearing” is something I believe none of us will ever forget. While sitting on the court benches as well as now, I find myself feeling helpless, only knowing to pray fiercely for protection for the brave people who had hope and justice cruelly ripped away from them.  

students entering Federal Court building for Operation Streamline

by Alexus Garcia

Extinguish

I struggle to picture myself in society after this experience

I feel stuck

Bound by theoretical shackles that could have very easily been my reality

Do you admit that you crossed the border illegally?

Immigration is divisive

Often classified: not for the dinner table

I exist in a world where my peers support the death of those who do not look like them

Are you pleading guilty voluntarily?

There is no economical benefit worth the inhumanity that is the United States Immigration System

I do not wear this flag with pride

I do not tolerate any individual that supports past or present policy

Do you understand the rights that you are giving up?

Hearing my name called in that court room

Garcia

Garcia

Garcia

How do you plead?

Culpable

A powerful reminder that everything we have as individuals is sheer luck

Due to my family

Who have sacrificed so that I could Flourish

It is a blessing that I was born in this country

Free from political corruption & poverty

By some random power

I was gifted safety & a life with loved ones

Protection under a government I am ashamed to call mine

Tucson

Nogales

A day of mixed emotions

Guilt

Anger

Vergüenza

Fortune

Still learning how to re-enter this world containing a fire I didn’t know existed

Filed Under: Border, Uncategorized

Fear and Desperation on the U.S.- Mexico Border

March 4, 2020 By Sophie

By Aidan Hall & David Vargas Puga

Our first view of Nogales, Senora set a tone that would stick with us for the rest of our excursion. The U.S-Mexico border cuts straight through this community, and measures have been taken to ensure that loved ones stranded on opposite sides cannot even hold hands across this line. The level of militarization of this border resembles that of places like the “demilitarized zone” that divides North and South Korea, who have technically been at war with each other for the past 65 years, but unlike these two nations, the U.S and Mexico ostensibly have a symbiotic
and friendly relationship.

  • Jose Antonio Mural

The war comparison unfortunately starts to make more sense when discussing the fate of José Antonio, the 16 year old Mexican boy shot 10 times in the back and killed by a U.S Border Patrol officer on the Mexican side of the border in 2012. The involved officer alleged that he felt threatened by the rocks Antonio was throwing at him, though despite the immense level of U.S surveillance of the area in question, no video footage was ever provided that could verify this claim. Other murders have occurred in the past few years following this exact pattern, and no Border Patrol officer has yet faced justice for their crimes. To be effective at achieving the goal of “American security,” the border wall needs protection: razor wire, security cameras, and guards with guns who have the willingness to use them at the slightest provocation. In Nogales, Sonora, the border is not just a wall or a barrier, but a threat, a loaded gun aimed at every Mexican citizen in sight, and the U.S doesn’t want to see any sudden movements.

On the other side of the border, and the other side of this issue, is the desperation faced by people like Daniel (name changed in respect for his privacy). As he tells it, he was forced to leave southern Mexico, from his home in Michoacán after the passage of NAFTA in 1994, which devastated the Mexican agricultural economy. Mexican farmers could not compete with the heavily subsidized American agricultural products flowing across the border after the establishment of continent-wide “free trade,” and as a result many thousands of workers were forced to seek employment elsewhere. Many of these migrants, like Daniel, decided to set their
sights on the United States. Unfortunately, U.S officials seem to have foreseen this situation, or at the very least, were ready to respond to it. The U.S Border Patrol introduced a new strategic plan in 1994, which attempted to reroute migrant traffic from the safe ports of entry in cities like Nogales to the more harsh and uninhabited desert regions of the border. The militarization and securitization of safe ports of entry would be accelerated sharply, and the border would be left less fortified elsewhere in order to bring this about. This plan of “Prevention Through Deterrence” had the express goal of endangering the lives of migrants coming from Mexico and
in doing so discourage them from making the journey, and for this reason, Daniel promised himself that though he yearned for the opportunity that the U.S had to offer, he would never attempt to cross anywhere but a safe port of entry.

Of course, as everyone knows, many migrants still do attempt this desert border crossing, and this speaks to the stark absence of economic opportunity throughout the country. As we learned, though there is much work to be done in Nogales, working at the various American-owned factories there, the workers are compensated very little for their labor. For
example, in order to have the money needed to purchase a single pound of pork, a factory laborer earning the minimum wage of 19 pesos per hour would need to spend more than nine hours doing brutal factory work. An American in Portland, Oregon would spend less than 30 minutes working to earn enough to purchase this pork at their local supermarket. The standard minimum for the workweek of a Nogales factory worker is roughly 48 hours, and the pay from this work schedule leaves few able to afford the basic necessities of life, forcing them to take on more and more shifts. We, as privileged college students, on the immersion trip, were delighted by how low the prices were at the supermarket we visited, but for the average resident of Nogales such a trip is an excruciating exercise in budgeting. Many ordinary people work upwards of 60 hours per week, and still must worry about whether they have enough to make it to the next pay day.
This kind of life of constant, back-breaking labor and economic anxiety seems rightfully horrifying to us American students, but for many of those trying to get by in Mexico, this state of affairs represents the standard “middle class” experience.


Fear and desperation were the most prominent themes of the day, and I don’t think that any of us on this trip will ever be able to forget it.

Filed Under: Border, Uncategorized

No More Deaths- Migrant Trail Walk

March 3, 2020 By Sophie

by Abby Kassa

Today was a significantly influential beginning to our Border Immersion experience. We participated in a desert walk in Arivaca, Arizona approximately 5 miles from the border which also involved dropping off water and canned goods at three different points on this walk for the individuals and families migrating from Mexico. I found myself having conflicting thoughts and emotions throughout the experience. Although I developed a deep appreciation for our ability to gain the slightest insight into the harrowing journey that migrants experience and were able to provide a form of service through the placement of canned food and water at various points, it was difficult for me to realize the reality of my privileged position.

For us, this was a short hike in which many of us guiltily enjoyed the natural beauty of Arivaca’s landscape, found ourselves excited for the lunch that was promised and awaiting us back at the trailhead, and indulged in the comfortable thoughts of returning to the Borderlinks base in Tucson. We did not share the fear of migrant individuals hiding from life-threatening situations. We were not leaving our families behind—possibly for good. We were not on day seven of our journey: tired, famished, and dehydrated. We were not fearing individuals who consider us ‘aliens’. And we were not fearing that Border Patrol or right-winged activists would force us into detention centers, detain, harm, or kill us if they found us. Although this walk was thought provoking, I am mournful and angered by my inability to empathize with these oppressed migrants as I wish that I could. With the commencement of this immersion with the desert walk, I hope to continue through this week in a mindset that is aware of the privilege that I hold and how I can utilize and transform this privilege into fruitful action that aides to end the unjust, racially charged mistreatment of migrant individuals. I wish to aide in the hope for migrants that is expressed through the humanitarian efforts of various groups that we met—and will continue to meet throughout the week— such as those at Borderlinks and the No More Deaths Abuse Documentation Working Group. From the brutality and harrowing experience of the migrants that I have been made more clearly aware of today, I am reminded of the importance to perceive each human being on an individual level and to furtherly be a source of hope and relief for those individuals that need it the most.

by Vanessa Hernandez-Zepeda

Today was the first full day and I am already struggling to wrap my mind around what we have learned thus far. The day consisted of two main events: the desert walk and an abuse documentation presentation. Coming into the immersion, I was most looking forward to the walk through the Arivaca Desert. However, this initial excitement was quickly disturbed by the looming presence of border patrol agents located at the checkpoint and the trailhead. The walk through the desert served as an important reminder to check my privilege. Specifically, the hike was a reminder that we are participating in this immersion in solidarity with immigrants rather than charity. Although we were leaving water and canned food along the trail, the goal of this hike was to gain a better understanding of the treacherous journey individuals are willing to make in pursuit of a better life.

Throughout the hike, I found myself struggling to understand my place in this timeline. After all, both of my parents are immigrants from Mexico who came to the U.S. in search of stability. Reflecting on their experiences as immigrants was humbling. This realization made me grateful for the opportunity to share this experience with a group that understands the significance of taking up space in the desert. Even after learning about Prevention Through Deterrence – a border patrol strategy implemented in 1994 that forces immigrants to more remote and therefore dangerous border territories – we were able to come together as a group to engage in a larger conversation regarding what gives us hope. In an immersion where we are filled with so many reasons to not be hopeful, I am comforted by the fact that we can find hope through the meaningful conversations we have with one another.

Filed Under: Border

Day 7: Female, Inc.

March 9, 2019 By Irene

Reflection by Samm Sposito & Jessica Del Haro

This past week has been one of the most profound experiences of my life. The people, the sights, the experiences will be something that will forever be encased in my brain, soul, and heart. Coming on this immersion, I did not know what to expect. However, coming with a blank slate, open mind and open heart allowed me to gain knowledge without biases and truly from the source. Especially today as we talked about how the border wall not only divides cultures and peoples but the additional victims of this tragedy are the ones that are overlooked: nature. Nature knows no boundaries. Rivers flow wherever they please. Plants grow wherever there is a source of food. Birds do not speak English nor Spanish. The main takeaway of these examples is that nature does not understand boundaries. However, the victims of the militarization of the border walls are not only people fleeing persecution, war, abuse, crime but animals in search of their next meal and survival. This is the story people fail to bring light to as more barriers continue to rise, animals are victims as they are prevented from migrating to areas that they once had access to.

In an attempt to summarize the amazing, impactful events and stories that we heard this week, I just wanted to share one thing I think is important to note. With issues such as immigration and everything concerning it, it is impossible for one person to take it upon themselves to solve these problems alone. As long as you put all your effort and strength into something impactful no matter how big or small, you need to realize that what you are doing is amazing. There is not One who will save us, but there are Ones who can. It is easy to fall into the trap of trying to solve so many issue at once, but what we all need to realize is that any contribution we make can be the difference in someone’s life.

Sergio from The Sierra Club organization was so full of love and appreciation for animals and nature. He also spoke extensively about the human condition and the importance of listening to all different kinds of experiences from different people, and the importance of representation and diversity in activism and leadership positions. This was a perfect conversation to have on today on International Women’s Day. Being an all female immersion, I felt that this day was especially meaningful and impactful. Our group has had many opportunities all week to be vulnerable with one another and really show up in terms of the activities we had planned, and I think being an all female immersion allowed for that aspect to be easier to reach and bond with one another. We celebrated today by taking pictures as a group and having a final reflection ceremony that was emotional and beautiful. I couldn’t have asked for a more powerful and incredible week in Arizona with these incredible people.

Organizations: Sierra Club Border, Sanctuary Coalition 

Womens Day on Border Immersion 2019

 

Filed Under: Border, Border Immersion 2019

Day Five: “Why don’t they just get in line?”

March 8, 2019 By Irene

Reflection by Abbie & Annika

              Today was our fifth full day on the Border Immersion. To start the day off, we drove to hear from the Florence Project, the only organization in Arizona offering free legal services to immigrants. People are ten times more likely to win their case if they are represented by a lawyer in court. Most immigrants are unable to pay for such a luxury. Hearing a personal story of a young woman the Florence Project was able to help was incredibly impactful and solidified the understanding of the need for the services they provide.

              Upon arriving back at BorderLinks, we dove into an “immigration simulation” where each of us played the role of an individual attempting to navigate the United States’ immigration system. This exercise was meant to provide an answer to the question of “Why don’t they just get in line and come over legally?” The answer was disheartening with white, skilled, privileged, European men consistently finding the easiest way to navigate the system and black and/or brown, unskilled, impoverished, usually South and Central American men and women either having to wait eleven to forty years to begin the process or just being denied entry outright. These extreme differences in people’s accessibility to begin or continue through the system occurred regardless of their actual need for U.S. residency.

              Our heavy week was interrupted this afternoon with a few hours of light-hearted exploration. First, our delegation leader, Josué introduced us to one of his go-to restaurants, Crossroads, where we enjoyed an all-you-can-eat Mexican buffet. Then, we ventured out to San Xavier Mission, a mission built on Native American land. While we were there, many of us admired and bought locally crafted pieces of art, lit candles and prayed inside, and wandered up a hill that offered a beautiful vista of the Arizona countryside.

              DACAmented Voices in Healthcare presented their project to us after our return from our day trip. The project consisted of using Photo Voice as a method of research to explore DACA recipients’ experiences with the United States’ healthcare system. Seeing the images the participants created and the texts paired with them reminded and proved to us how powerful photographs can be in telling an individual’s story. Both presenters shared their personal experiences, which left many of us deeply impacted. Our admiration for these individuals is exponential.

              We finished the day with a reflection that, although many of us felt disheartened, left us with a feeling of love highlighted by a beautiful desert sunset.

Organizations/People: The Florence Project, San Xavier Mission/Tohono O’odham   
DACAmented Voices in Healthcare 

Filed Under: Border, Border Immersion 2019, Immersions, National

Day Four: Divided

March 7, 2019 By Irene

Reflection by Caity Igarta and Julie Zavala

We started our morning traveling to Nogales, Arizona which was about an hour drive.  When we got there, we could see the wall which was not at all what we were expecting to see.  We didn’t expect the wall to divide the city in half the way it did. We met with a man from Mexico working with Borderlinks, named Manuel.  He works with the delegations within Borderlinks to bring awareness and provide education about the border.  We walked along the wall which consisted of a fence with lots of barbed wire to keep people even more separated.  We had learned that they recently added more wire to the wall to prevent families from having meals and holding hands across the wall.  We got the opportunity to see the Jose Antonio Memorial. He was a sixteen-year-old boy that was shot and killed through the wall by border a patrol agent.  After the trial case, the border patrol agent was found innocent.  This made us think, what is considered a crime? If killing a boy is not considered a crime, then what is? Hearing these personal stories about immigrants brings frustration and anger over our judicial government.  We were surprised to learn that we are always being watched and monitored around the border by surveillance cameras and agents in their cars going up and down the wall. 

After the wall, we went to a supermarket where we priced essential items and compared them to the price of labor in Mexico.  We determined how much each item would cost for a U.S. minimum wage earner if buying power in Mexico and the U.S. were equal.  After comparing, we realized that these essential items are much cheaper for us because of a higher minimum wage; whereas, those in Mexico are getting paid significantly less (about $4 a day) making it more difficult to get all that they need.  After this activity, we came to the realization that we are so fortunate here in the U.S. where we are getting paid enough to make a living.

After returning from Nogales, we met with Eddie from Mariposas Sin Fronteras.  Mariposas is an organization that seeks to end violence and abuse of the LGBTQ people held in immigration detention centers.  Some of their works include: detention center visits, letter writing, bond fundraising, and post detention hospitality.  Eddie shared his story as an immigrant from El Salvador trying to cross the border. He fled his country because of his lack of support as part of the LGBTQ community and the discrimination he faced.  He shared his struggles that he faced when crossing the border.  Eddie was taken to an immigration center where Mariposas helped him seek his asylum case.  After the case, he became a part of Borderlinks and has been our amazing cook throughout the week. 

Today was a heavy and eye-opening day, but we look forward to learning more throughout the rest of the week.

Organizations: 
Mariposas Sin Fronteras

Filed Under: Border, Border Immersion 2019, Immersions, National

Day Three: “Si,” “No,” “Culpable” & a Poem: The Invisible Line

March 6, 2019 By Irene

Si, No, Culpable.
Reflection by Dulce Sanabria

Shackles. That was the first thing I saw as I walked into that courtroom today. These individuals are already so vulnerable, they are being subjected to unjust surrender, and they still need shackles?

Today we witnessed an Operation Streamline hearing at the Federal Courthouse. This practice criminalizes 75 individuals caught crossing the border in a mere hour and a half. These practices happen every day, Monday through Friday. They operate like clockwork, like a business, like these individuals are subjects and not people. The intent is to start the deportation process for as many people as possible as quickly as possible. The intent is to criminalize those that cross without regard for their reasons and to chip away at any possibility to legally enter the country in the future. The intent is to other them, to dehumanize them, to reduce them.

“Si.” “No.” “Culpable.”

This is what these individuals are reduced to. There is no hearing for their stories or their motives. We are seated as far away from them as possible. There is no hearing for their reasons, their personhood. And what for? For personal interest. For prisons to make money by housing as many individuals as possible. For profit.

Shackles. Capitalism. Racism. Those are the real shackles. The shackles that keep this country’s engine fueling the human rights crisis surrounding us every single day.

_______________________________

The Invisible Line
Poem by Leah Rowse

Today I saw seventy-five people lose their humanity.

In the blink of an eye they went

From standing in the courtroom to

Prison

Awaiting deportation.

In the blur of names and repetitive questions, the answers remained the same

Si

Si

Si

No

Culpable. Guilty.

What does it mean to be guilty?

It means never seeing the inside of this country legally.

Just because you crossed an invisible line.

At one point someone spoke to us about how they thought that there should be no borders, and this would end death and suffering.

I was apprehensive,

Due to the rhetoric fed to us that tells us

They will bring drugs with them.

They will steal our jobs.

They will overwhelm the country.

Sitting in that courtroom today, I was no longer apprehensive.

Fellow human beings were being treated like criminals, animals,

And I no longer wanted the walls, the agents, the operations, the courtrooms, or even

The invisible line

to exist.

All that line says is this is ours. This is yours. Stay on your side of the line.

This is a kindergarten mindset.

Once we grow up, we learn how to share.

And we learn that it shouldn’t matter who we share with, they are humans as well and are just as deserving of things as we are.

Seventy-five people were sent back to their side of the line today.

I pray that one day this country grows up.

 

Organizations/People
Isabel Garcia and Coalicion de Derechos Humanos (focused on ending Operation Streamline)

 

 

Filed Under: Border, Border Immersion 2019, Immersions, National, Uncategorized

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