• Skip to primary navigation
  • Skip to main content
  • Skip to primary sidebar

Early British Survey

  • Early British Literature
  • Gender and Sexuality
    • Key Terms on Queer Themes in the Middle Ages
      • Queer Torture in the Middle Ages and Beowulf
      • Queer Acceptance in the Middle Ages and Sir Gawain and The Green Knight
    • Eve: More Than Just the First Woman
      • Eve: A Rebel in Paradise
      • Eve: The First Queer Woman
    • Gendered Betrayal in Medieval Arthurian Myths
      • Forbidden Love’s Betrayal
      • Punishments of Treason
    • Magic and Femininity
      • Magic and Femininity in Sir Gawain and the Green Knight
      • Magic and Femininity in The Faerie Queene
    • Magic and Gender in Arthurian Romance Poetry
      • Magic and Gender in “Lanval”
      • Magic and Gender in “Sir Gawain and the Green Knight”
    • 50 Shades of Courtly Love
      • Dominator in Love and Life
      • The Hue of Female Power
    • Adultery in the Middle Ages
      • Adultery in “Lanval”
      • Adultery in “Sir Gawain and the Green Knight”
    • Representations Of Femininity In Morality Plays
      • Femininity In Everyman
      • Femininity In Doctor Faustus
    • Monsters and Women
      • BEOWULF AND GRENDELS’ MOTHER
      • Satan and Sin
  • Politics, Power, and Economics
    • Shifting of Political and Economic Structures
      • Feudalism in Gawain and the Green Knight
      • Paradise Lost and Tracing the Fall of Feudalism
    • Knighthood in the Middle Ages
      • knighthood in “Lanval”
      • Knighthood in “Sir Gawain and the Green Knight”
    • The Divine Right to Rule: Past Perceptions of Monarchy
      • Sir Gawain and the Green Knight: A Condescending Commentary on the Monarchy?
      • The Faerie Queene: Spenser’s Ode To Queen Elizabeth I
    • Chivalry & Identity in Early Brit Lit
      • Chivalry in Sir Gawain and the Green Knight: the Establishing of a Literary British Identity
      • Chivalry in the Faerie Queen: Continuing to Establish British Identity
  • Religion
    • GOD: Humanity’s Most Influential Literary Figure
      • My Pain, Your Pain, His Gain: What God Means to Margery Kempe and Julian of Norwich
      • Respect My Authority: How God Rules Over Creation in Everyman & Paradise Lost
    • Imitatio Christi: How Doctor Faustus and Everyman Mimic Jesus through Suffering
      • Imitatio Christi: How Antagonists Mimic Christ
      • Imitatio Christi: Satan as a Jesus Figure
    • Depictions of the Devil in British Literature
      • Faustus: To Laugh Is To Be Against Evil
      • The Devil As Sympathetic: Human Qualities in Paradise Lost
    • Representations of Hell
      • Hell in Beowulf
      • Paradise Lost’s Liquid Hell
    • Medieval Mysticism: A Space For Women’s Authority
      • Julian of Norwich
      • Margery Kempe
    • God, Literature, and Religious Denomination in a Changing Christendom
      • Mysticism and Miracle in Catholic Europe
      • The Reformation and the “Intellectualization” of God
  • Nature and Culture
    • The Environment from the Middle Ages to Early Modern Period
      • Environment in Paradise Lost
      • Environment in Sir Gawain and Utopia
    • Kissing in Medieval Literature- Brooke Zimmerle
      • Kissing in Sir Gawain and the Green Knight
      • Kissing in Margery Kempe
    • Medieval and Early Modern Feasts
      • Feasts in Sir Gawain
      • “Meals in common”: Utopian Dining
    • Ars Moriendi and the Early Modern Period
      • Authors’ Views on Ars Moriendi
      • Ars Moriendi in Everyman
    • Games Medievalists Play
      • Beowulf’s Game: Battle
      • Sir Gawain’s Game: A Courtly Dare
  • Literary Concerns
    • A Brief History of Allegorical Literature
      • Allegory in the Middle Ages
      • 16th vs. 21st Century Allegory
    • Allegory in the Middle Ages and the 18th Century
      • Allegory in Everyman- pg3
      • Allegory Defined
    • Female Readership in the Middle Ages
      • Parenting Through Books
      • Julian of Norwich
    • Heroes of Epic British Literature
      • Beowulf as a Hero
      • Satan as a Hero – Paradise Lost
    • The Role of the Translator
      • Fixers and Their Roles in Translations of Medieval Texts
      • Translations and How They Change the Meaning of Medieval Texts
    • The Self in 15th and 16th Century Dramatic Literature
      • The Self in Everyman
      • The Self in Faustus

Heroes of Epic British Literature

Beowulf‘s title character and Satan from Paradise Lost. https://www.britannica.com/topic/Beowulf, https://chiasmusadrianglass.wordpress.com/2017/11/03/satan-paradise-lost-john-milton/

By: Norman Hilker

Arguably, the most immersion you can get out of reading a text is seeing yourself in the shoes of a character. While it is fun to see one’s characteristics displayed through the actions or phrases of a supporting character, it is much more personal when we see ourselves as the protagonist. That being said, I will be delving into the background of heroic protagonists in British literature, exclusively in the epic genre. This research’s focus will broadly range from the early British works in medieval times to works of the last few hundred years. The characters I think of when narrowing down my evidence will be Beowulf and Satan from John Milton’s Paradise Lost.

The hero archetype has been continually evolving ever since the birth of literature. Before English histories and epics, heroes were portrayed as underdogs who utilized powers, faced various trials and tribulations, and came out as a more respected individual within their community (Stafford). Due to the rise of monarchies and social progress, the archetype was further analyzed in the context of knights and warriors. Their chivalry, loyalty, and most of all courage were displayed through their acts and placement of others over themselves. While the more chivalric heroes overcame internal conflict, epic heroes endured more physical ones (Stafford), as the nature of epic stories and poems of the time period reflected the length and events at which an author would cover. Since each of these stories follow their protagonist closely, as their names are typically the titles, it can be argued that the journey an epic hero takes correlates with the very definition of epic.

It’s important to take into account that not all epics are the same if we are going to analyze the characterizations of these protagonists; this will depend on the time period, the culture within the respective society, and even the morality that attributes to the hero. In terms of the epic genre, we’re dealing with a generally longer narrative with breaks in structure and subtle significance in the hero’s actions (Rafiq). One thing to point out about epic heroes is the author’s ability to reach their status for the audience, in that this makes it easier for someone of an arguably lower stature to get a grasp at these characters’ emotions and inner thoughts. One of the lessons we can get out of epics is that in the end, we are all human and that no matter what our status is, we can in one way or another relate to what a character is going through. Not only does this dwelling on the character keep a good, central focus in a story that otherwise delves into many themes and events from beginning to end, it employs language tools such as exaggeration to keep the hero’s status elevated as well as elegant language to transport the reader to a different atmosphere (Rafiq).

Through the lens of this era of literature and storytelling, we find that heroes can be more than defined as people who go out of their way to help the common good. Their characters can give readers of the time a closer look at how they’re coming to terms with conflict in epic proportions. In this website’s further reading, I will be taking what I learned from epic heroes and their conventions and applying it to protagonists of well known British literature, specifically the title character from Beowulf and Paradise Lost’s Satan. In doing so, I will also analyze what makes each character compelling in their own ways that stem off of the traditional tropes of the epic hero.

Works Cited

Rafiq, Muhammad. “The Epic: Definition, Types & Characteristics.” Owlcation, 1 Sept. 2019, owlcation.com/humanities/The-Epic-Definition-Types-Characteristics.

Stafford, Malakai. “Comparison of Heroes in Early English Literature – 1578 Words: Essay Example.” Free Essays, 24 Oct. 2018, ivypanda.com/essays/comparison-of-heroes-in-early-english-literature/.

Primary Sidebar

Recent Posts

  • Hello world!

Recent Comments

  • A WordPress Commenter on Hello world!

Archives

  • August 2019

Categories

  • Uncategorized

Meta

  • Log in
  • Entries feed
  • Comments feed
  • WordPress.org

Copyright © 2026 · News Pro with Full Header on Genesis Framework · WordPress · Log in